Interracial sex dating

S.-born Asian-American husbands and 45 percent of U.

S.-born Asian-American wives had white spouses; 53 percent of Native American husbands and 54 percent of Native American wives had white spouses.

Bush, at a crucial moment in his primary campaign, paid a highly publicized visit to Bob Jones University, in South Carolina.

During that visit he offered no criticism of the university's then existing prohibition against interracial dating.

Some African-Americans whose positions make them directly dependent on black public opinion have nonetheless married whites without losing their footing.

A good example is Julian Bond, the chairman of the board of directors of the National Association for the Advancement of Colored People.

Despite some ongoing resistance (a subject to which I will return), the situation for people involved in interracial intimacy has never been better.

For the most part, the law prohibits officials from taking race into account in licensing marriages, making child-custody decisions, and arranging adoptions.

The sociologist Nathan Glazer was correct in stating, in The Public Interest (September 1995), that "blacks stand out uniquely among the array of American ethnic and racial groups in the degree to which marriage remains within the group." Of course, the Native American and Asian-American populations are so much smaller than the African-American population that relatively few intermarriages make a big difference in percentage terms.

In the controversy that ensued, no nationally prominent figures defended Bob Jones's policy.

Public opinion not only forced Bush to distance himself from Bob Jones but also prompted the notoriously stubborn and reactionary administration of that institution to drop its ban.

Moreover, the American public accepts interracial intimacy as it never has before.

This trend will almost certainly continue; polling data and common observation indicate that young people tend to be more liberal on these matters than their elders.

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